China’s Money and Migrants Pour Into Tibet

Adrian Bradshaw/European Pressphoto Agency At the Po    tala Palace in Lhasa, the Tibetan capital, images of the exiled Dalai Lama have been banned.
Adrian Bradshaw/European Pressphoto Agency At the Po tala Palace in Lhasa, the Tibetan capital, images of the exiled Dalai Lama have been banned.

 

LHASA, Tibet — They come by new high-altitude trains, four a day, cruising 1,200 miles past snow-capped mountains. And they come by military truck convoy, lumbering across the roof of the world.

 

Han Chinese workers, investors, merchants, teachers and soldiers are pouring into remote Tibet.

 

After theviolence that ravaged this region in 2008China’s aim is to make Tibet wealthier — and more Chinese.

 

Chinese leaders see development, along with an enhanced security presence, as the key to pacifying the Buddhist region. The central government invested $3 billion in the Tibet Autonomous Region last year, a 31 percent increase over 2008. Tibet’s gross domestic product is growing at a 12 percent annual rate, faster than the robust Chinese national average.

 

Simple restaurants located in white prefabricated houses and run by ethnic Han businesspeople who take the train have sprung up even at a remote lake north of Lhasa. About 1.2 million rural Tibetans, nearly 40 percent of the region’s population, have been moved into new residences under a “comfortable housing” program. And officials promise to increase tourism fourfold by 2020, to 20 million visitors a year.

 

But if the influx of money and people has brought new prosperity, it has also deepened the resentment among many Tibetans. Migrant Han entrepreneurs elbow out Tibetan rivals, then return home for the winter after reaping profits. Large Han-owned companies dominate the main industries, from mining to construction to tourism.

 

“Why did I come here? To make money, of course!” said Xiong Zhahua, a migrant from Sichuan Province who spends five months a year running a restaurant on the shores of chilly Nam Tso, the lake north of Lhasa.

 

A rare five-day official tour of Tibet, though carefully managed by the Chinese Foreign Ministry, provided a glimpse of life in the region during a period of tight political and military control.

 

Tibet is more stable after security forces quelled the worst uprising against Chinese rule in five decades. But the increased ethnic Han presence — and the uneven benefits of Han-led investment — have kept the region on edge.

 

Some Chinese officials acknowledge the disenfranchisement of Tibetans, though they defend the right of Han to migrate here.

 

“The flow of human resources follows the rule of market economics and is also indispensable for the development of Tibet,” Hao Peng, vice chairman and deputy party secretary of the region, said at a news conference with a small group of foreign journalists. But the current system “may have caused an imbalanced distribution,” he said. “We are taking measures to solve this problem.”

 

The government bars foreign reporters from traveling independently in Tibet. Journalists on the tour were brought to several development projects by ministry officials, but were occasionally able to interview locals on their own. Tibetans interviewed independently expressed fear of the security forces and spoke on the condition of anonymity.

 

One high school student complained that Tibetans could not compete for jobs with Han migrants who arrived with high school diplomas. “Tibetans just get low-end jobs,” he said.

 

Chinese officials say Tibetans make up more than 95 percent of the region’s 2.9 million people, but refuse to give estimates on Han migrants, who are not registered residents. In the cities of Lhasa and Shigatse, it is clear that Han neighborhoods are dwarfing Tibetan areas.

 

Resentment of the Han exploded during the March 2008 rioting — Tibetans in Lhasa burned and looted hundreds of Han and ethnic Hui shops; at least 19 people died, most of them Han civilians, the Chinese government said. Han security forces then cracked down on Tibetans across the plateau.

 

Robert Barnett, a scholar of Tibet at Columbia University, said the goal of maintaining double-digit growth in the region had worsened ethnic tensions.

“Of course, they achieved that, but it was disastrous,” he said. “They had no priority on local human resources, so of course they relied on outside labor, and sucked in large migration into the towns.”

 

Now, a heavy security presence is needed to keep control of Lhasa. Around the Barkhor, the city’s central market, paramilitary officers in riot gear, all ethnic Han, march counterclockwise around the sacred Jokhang Temple, against the flow of Tibetan pilgrims. Armed men stand on rooftops near the temple.

 

Limits on religious freedom have been a major cause of discontent. In the Jokhang itself, and in the Potala Palace, the imposing white-walled winter fortress of the Dalai Lamas, images of the exiled 14th Dalai Lama have been banned. Pilgrims carry the Dalai Lama’s photograph in hidden lockets or amulets. As the pilgrims circle the Potala, a loudspeaker in a small park blares Communist Party propaganda: “We are part of a Chinese nation contributing to a great future — we are Chinese people.”

 

Development programs are sometimes well received, and sometimes they create resentment. Since 2006, the Tibetan government has mandated that Tibetan farmers, herders and nomads use government subsidies to build new homes closer to roads. New concrete homes with traditional Tibetan decorations dot the stark brown countryside.

 

But the base government subsidy for building the new homes is usually $1,500 per household, far short of the total needed. Families have generally had to take out multiple times that amount in interest-free three-year loans from state banks as well as private loans from relatives or friends.

 

“Though the government assures that villagers have not borrowed beyond their means, many villagers around Lhasa have expressed pessimism about their ability to repay these loans, suggesting that the degree of debt for the new houses is beyond what they are comfortable with,” said Emily Yeh, a scholar at the University of Colorado at Boulder who has researched the program. “This should become clearer over the next few years as loans start to become due.”

 

In the model village of Gaba, right outside Lhasa, residents leased out their farmland for eight years to Han migrants to pay back the loans, which mostly ranged from $3,000 to $4,500. The migrants grow a wide variety of vegetables to be sold across China. Many of the Tibetan villagers now work in construction; they cannot compete with Han farmers because they generally know how to grow only barley.

 

“Renting out the farmland was suggested by the bank,” said Suolang Jiancan, the village head. “It would be a guaranteed income to pay back the loans.”

 

Among the Han, it is not just farmers who are profiting from the land. Large companies from other parts of China are finding ways to tap Tibet’s resources.

 

On July 19, China National Gold Group, the nation’s largest gold producer, began work at a polymetallic mine whose daily output is expected to reach 15,000 tons. Tibet has more than 3,000 proven mineral reserves, including China’s biggest chromium and copper deposits. China Daily, an official English-language newspaper, quoted a Tibetan official in March saying that mining could make up at least 30 percent of Tibet’s gross domestic product by 2020, up from 3 percent now.

 

A prominent mineral water company called 5100 that is registered in Hong Kong but managed from Beijing has set up a factory in Damxung, on a grassy plateau three hours north of Lhasa, to collect glacial runoff and bottle it as high-end mineral water. Last year, the company, named after the altitude of the glacier, produced almost two million gallons of water. The water is shipped out on the Qinghai-Tibet railway.

 

The water that is collected would otherwise flow through wetlands where yak graze. It is unclear how the factory’s work has affected the ecosystem. Jiang Xiaohong, the factory manager, who moved to Tibet three years ago, said the company did an environmental assessment before starting operations in 2006. “There’s no impact on the wetlands,” she said.

 

Because the company employs Tibetans, it receives government subsidies, Ms. Jiang said. About 95 percent of the 150 or so workers are Tibetan, and the average salary, including housing subsidies, is about $740 a month, a small fortune on the Tibetan plateau, she said. But ethnic Han are the company’s managers and owners, and the ones who ultimately profit from it.

 

Mr. Hao, the regional vice chairman, said the key to making Tibetans more competitive in business “is to enhance Tibetan people’s skills through education and training.”

 

The government has encouraged wealthier Chinese cities to finance school construction in Tibet. In the city of Shigatse, four hours from Lhasa, the Tibet-Shanghai Experimental School was completed in 2005 with an investment of $8.6 million from the Shanghai government. The principal, Huang Yongdong, arrived in January from Shanghai for a three-year posting. Nearly 1,500 students, all Tibetan, attend junior and senior high schools here.

 

A portrait of Mao hangs in the lobby. All classes are taught in Mandarin Chinese, except for Tibetan language classes. Critics of the government’s ethnic policies say the education system in Tibet is destroying Tibetans’ fluency in their own language, but officials insist that students need to master Chinese to be competitive. Some students accept that.

 

“My favorite class is Tibetan because we speak Tibetan at home,” said Gesang Danda, 13. “But our country’s mother tongue is Chinese, so we study in Chinese.”

 

On a blackboard in one classroom, someone had drawn in chalk a red flag with a hammer and sickle. Written next to it was a slogan in Chinese and Tibetan: “Without the Communist Party, there would be no new China, and certainly no new Tibet.”

 

Xiyun Yang and Helen Gao contributed research.

 

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Fri

13

Nov

2015

Are Languages Products of their Environment?


shutterstock_222422665_151112


DISCOVER MAGAZINE published this very interesting article: 


  Languages Are Products of Their Environments


The characteristics that make each language unique may actually be adaptations to the acoustics of different environments.

2 Comments

Tue

03

Jun

2014

The Case for Reparations

 

The Case for Reparations

 

Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

 

By Ta-Nehisi Coates

May 21, 2014

 


Chapters

  1. I. “So That’s Just One Of My Losses”
  2. II.  “A Difference of Kind, Not Degree”
  3. III. “We Inherit Our Ample Patrimony”
  4. IV. “The Ills That Slavery Frees Us From”
  5. V. The Quiet Plunder
  6. VI. Making The Second Ghetto
  7. VII. “A Lot Of People Fell By The Way”
  8. VIII. “Negro Poverty is not White Poverty”
  9. IX. Toward A New Country
  10. X. “There Will Be No ‘Reparations’ From Germany”
0 Comments

Mon

02

Jun

2014

A Look At 19th Century Children In The USA

PHILADELPHIA — DINNER with your children in 19th-century America often required some self-control. Berry stains in your daughter’s hair? Good for her. Raccoon bites running up your boy’s arms? Bet he had an interesting day.

 

As this year’s summer vacation begins, many parents contemplate how to rein in their kids. But there was a time when Americans pushed in the opposite direction, preserved in Mark Twain’s cat-swinging scamps. Parents back then encouraged kids to get some wildness out of their system, to express the republic’s revolutionary values.

The New York Times

Sunday Review

By JON GRINSPAN MAY 31, 2014

 

A late 19th century family taking a stroll down a set of railroad tracks
A late 19th century family taking a stroll down a set of railroad tracks

American children of the 19th century had a reputation. Returning British visitors reported on American kids who showed no respect, who swore and fought, who appeared — at age 10 — “calling for liquor at the bar, or puffing a cigar in the streets,” as one wrote. There were really no children in 19th-century America, travelers often claimed, only “small stuck-up caricatures of men and women.”

 

This was not a “carefree” nation, too rough-hewed to teach proper manners; adults deliberately chose to express new values by raising “go-ahead” boys and girls. The result mixed democracy and mob rule, assertiveness and cruelty, sudden freedom and strict boundaries. Visitors noted how American fathers would brag that their disobedient children were actually “young republicans,” liberated from old hierarchies. Children were still expected to be deferential to elders, but many were trained to embody their nation’s revolutionary virtues. “The theory of the equality” was present at the ballot box, according to one sympathetic Englishman, but “rampant in the nursery.”

 

Boys, in particular, spent their childhoods in a rowdy outdoor subculture. After age 5 or so they needed little attention from their mothers, but were not big enough to help their fathers work. So until age 10 or 12 they spent much of their time playing or fighting.

 

The writer William Dean Howells recalled his ordinary, violent Ohio childhood, immersed in his loose gang of pals, rarely catching a “glimpse of life much higher than the middle of a man.” Howells’s peers were “always stoning something,” whether friends, rivals or stray dogs. They left a trail of maimed animals behind them, often hurt in sloppy attempts to domesticate wild pets.

 

And though we envision innocents playing with a hoop and a stick, many preferred “mumbletypeg” — a game where two players competed to see who could throw a knife closer to his own foot. Stabbing yourself meant a win by default.

 

Left to their own devices, boys learned an assertive style that shaped their futures. The story of every 19th-century empire builder — Carnegie, Rockefeller, Vanderbilt — seems to begin with a striving 10-year-old. “Boy culture” offered training for the challenges of American manhood and a reprieve before a life of labor.

 

But these unsupervised boys also formed gangs that harassed the mentally ill, the handicapped and racial and ethnic minorities. Boys played an outsize role in the anti-Irish pogroms in 1840s Philadelphia, the brutal New York City draft riots targeting African-Americans during the Civil War and attacks on Chinese laborers in Gilded Age California. These children did not invent the bigotry rampant in white America, but their unrestrained upbringing let them enact what their parents mostly muttered.

 

Their sisters followed a different path. Girls were usually assigned more of their mothers’ tasks. An 8-year-old girl would be expected to help with the wash or other physically demanding tasks, while her brother might simply be too small, too slow or too annoying to drive the plow with his father. But despite their drudgery, 19th-century American girls still found time for tree climbing, bonfire building and waterfall-jumping antics. There were few pretty pink princesses in 19th-century America: Girls were too rowdy and too republican for that.

 

So how did we get from “democratic sucklings” to helicopter parents? Though many point to a rise of parental worrying after the 1970s, this was an incremental change in a movement that began a hundred years earlier.

 

In the last quarter of the 19th century, middle-class parents launched a self-conscious project to protect children. Urban professionals began to focus on children’s vulnerabilities. Well-to-do worriers no longer needed to raise tough dairymaids or cunning newsboys; the changing economy demanded careful managers of businesses or households, and restrained company men, capable of navigating big institutions.

 

Demographics played a role as well: By 1900 American women had half as many children as they did in 1800, and those children were twice as likely to live through infancy as they were in 1850. Ironically, as their children faced fewer dangers, parents worried more about their protection.

 

Instead of seeing boys and girls as capable, clever, knockabout scamps, many reconceived children as vulnerable, weak and naïve. Reformers introduced child labor laws, divided kids by age in school and monitored their play. Jane Addams particularly worked to fit children into the new industrial order, condemning “this stupid experiment of organizing work and failing to organize play.”

 

There was good reason to tame the boys and girls of the 19th century, if only for stray cats’ sake. But somewhere between Jane Addams and Nancy Grace, Americans lost track of their larger goal. Earlier parents raised their kids to express values their society trumpeted.

 

“Precocious” 19th-century troublemakers asserted their parents’ democratic beliefs and fit into an economy that had little use for 8-year-olds but idealized striving, self-made men. Reformers designed their Boy Scouts to meet the demands of the 20th century, teaching organization and rebalancing the relationship between play and work. Both movements agreed, in their didactic ways, that playtime shaped future citizens.

 

Does the overprotected child articulate values we are proud of in 2014? Nothing is easier than judging other peoples’ parenting, but there is a side of contemporary American culture — fearful, litigious, controlling — that we do not brag about but that we reveal in our child rearing, and that runs contrary to our self-image as an open, optimistic nation. Maybe this is why sheltering parents come in for so much easy criticism: A visit to the playground exposes traits we would rather not recognize.

 

There is, however, a saving grace that parents will notice this summer. Kids are harder to guide and shape, as William Dean Howells put it, “than grown people are apt to think.” It is as true today as it was two centuries ago: “Everywhere and always the world of boys is outside of the laws that govern grown-up communities.” Somehow, they’ll manage to go their own way.

 

________________________________

 

A National Endowment for the Humanities fellow at the Massachusetts Historical Society who is writing a book on the role of young people in 19th-century American democracy.

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Mon

21

Apr

2014

Investigating Family's Wealth, China's Leader Signals a Change

From The New York Times 

By CHRISTOPHER DREW and JAD MOUAWAD

APRIL 19, 2014

 

HONG KONG — His son landed contracts to sell equipment to state oil fields and thousands of filling stations across China. His son’s mother-in-law held stakes in pipelines and natural gas pumps from Sichuan Province in the west to the southern isle of Hainan. And his sister-in-law, working from one of Beijing’s most prestigious office buildings, invested in mines, property and energy projects.

 

In thousands of pages of corporate documents describing these ventures, the name that never appears is his own: Zhou Yongkang, the formidable Chinese Communist Party leader who served as China’s top security official and the de facto boss of its oil industry.





A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China.  Intrigue surrounds the family after a spate of arrests.  Sim Chi Yim for the New York Times
A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China. Intrigue surrounds the family after a spate of arrests. Sim Chi Yim for the New York Times

But President Xi Jinping has targeted Mr. Zhou in an extraordinary corruption inquiry, a first for a Chinese party leader of Mr. Zhou’s rank, and put his family’s extensive business interests in the cross hairs.

 

Even by the cutthroat standards of Chinese politics, it is a bold maneuver. The finances of the families of senior leaders are among the deepest and most politically delicate secrets in China. The party has for years followed a tacit rule that relatives of the elite could prosper from the country’s economic opening, which rewarded loyalty and helped avert rifts in the leadership.

Zhou Family Ties

1 Comments

Fri

13

Nov

2015

Are Languages Products of their Environment?


shutterstock_222422665_151112


DISCOVER MAGAZINE published this very interesting article: 


  Languages Are Products of Their Environments


The characteristics that make each language unique may actually be adaptations to the acoustics of different environments.

2 Comments

Tue

03

Jun

2014

The Case for Reparations

 

The Case for Reparations

 

Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

 

By Ta-Nehisi Coates

May 21, 2014

 


Chapters

  1. I. “So That’s Just One Of My Losses”
  2. II.  “A Difference of Kind, Not Degree”
  3. III. “We Inherit Our Ample Patrimony”
  4. IV. “The Ills That Slavery Frees Us From”
  5. V. The Quiet Plunder
  6. VI. Making The Second Ghetto
  7. VII. “A Lot Of People Fell By The Way”
  8. VIII. “Negro Poverty is not White Poverty”
  9. IX. Toward A New Country
  10. X. “There Will Be No ‘Reparations’ From Germany”
0 Comments

Mon

02

Jun

2014

A Look At 19th Century Children In The USA

PHILADELPHIA — DINNER with your children in 19th-century America often required some self-control. Berry stains in your daughter’s hair? Good for her. Raccoon bites running up your boy’s arms? Bet he had an interesting day.

 

As this year’s summer vacation begins, many parents contemplate how to rein in their kids. But there was a time when Americans pushed in the opposite direction, preserved in Mark Twain’s cat-swinging scamps. Parents back then encouraged kids to get some wildness out of their system, to express the republic’s revolutionary values.

The New York Times

Sunday Review

By JON GRINSPAN MAY 31, 2014

 

A late 19th century family taking a stroll down a set of railroad tracks
A late 19th century family taking a stroll down a set of railroad tracks

Read More 0 Comments

Mon

21

Apr

2014

Investigating Family's Wealth, China's Leader Signals a Change

From The New York Times 

By CHRISTOPHER DREW and JAD MOUAWAD

APRIL 19, 2014

 

HONG KONG — His son landed contracts to sell equipment to state oil fields and thousands of filling stations across China. His son’s mother-in-law held stakes in pipelines and natural gas pumps from Sichuan Province in the west to the southern isle of Hainan. And his sister-in-law, working from one of Beijing’s most prestigious office buildings, invested in mines, property and energy projects.

 

In thousands of pages of corporate documents describing these ventures, the name that never appears is his own: Zhou Yongkang, the formidable Chinese Communist Party leader who served as China’s top security official and the de facto boss of its oil industry.





A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China.  Intrigue surrounds the family after a spate of arrests.  Sim Chi Yim for the New York Times
A visitor at the Zhou family's ancestral graves in Xiqliantou, eastern China. Intrigue surrounds the family after a spate of arrests. Sim Chi Yim for the New York Times

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